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Cut to the Core: Pierced

 

Pierced: I didn’t mean to

Pierced (vs. 37) “Really, I didn’t mean to do that.” Doing or saying something that comes across differently than we meant it pierces us. It could have been an accident or maybe, like me, you didn’t think things through before doing it and the results were not what you expected. Ouch. I really didn’t mean it. We are pierced, cut to the core.

When those gathered in Jerusalem heard the wonders of God explained and their wrongs pointed out to them from Peter’s previous sermon. They were pierced to the heart—a cutting pain to the center of their being. They had screwed up. They begged, “What must we do?” They wanted to correct it, to somehow make it right.

Penance (vs. 38) How do you desire people to respond when they hurt you? A wordy apology isn’t enough without a sincere seeking to change a behavior. An “I’m sorry I got caught” doesn’t cut it. But a true turning around, repentant sorrow is desirable. Peter calls for this kind of repentance, a change of behavior, a seeking forgiveness of sins.

Purify (vs. 38) Miriam Webster defines baptize as “to purify or cleanse spiritually esp. by a purging experience or ordeal.” Relationally, we are to seek spiritual cleansing in Jesus’ name, becoming a Christ Follower, a believer. The water baptism is only a picture of what has taken place on the inside relationally with Jesus.

Promise (vs. 38-39) God gives us a promise when we respond to our piercing with penance and purification—believing him for salvation. The promise is the Holy Spirit (Ep. 1:13) We are marked by God with the Holy Spirit, and it is a down payment of the future eternal life in the presence of God. The promise is for any who will believe.

Picked (vs. 39) This promise is for “as many as the Lord our God will call.”

If one has a personal relationship with Jesus, it is because God chose them. He first showed his love toward them, drew them unto himself using any number of means—his word lived out, spoken out by his people. Believers are picked.

Picking (vs. 40) This promise is for those that chose to believe. If one has a relationship with Jesus it is because they chose to believe. Like a coin with two sides, on one side we are picked and on the other we pick. Peter understood this duality. In the same breath that he said “God will call” he begged “strongly urged them, saying, ‘Be saved from this corrupt generation!’”

A two-fold question applies. Have we been pierced, picked the promise through penance and purification? If so, are we sharing God’s wonders with the same fervency as Peter, being used by God to pierce and bring promise to others? It’s as simple as telling about the last God moment you had.

Blessings,

Want Proof?

So, You Want Proof! Acts 2:29-36

Proof’s in the prophecy (vs. 29-31). Peter is a common ordinary guy who like to fish, but he knew some scripture. He quotes the verses from the mouth of King David of old. The words were prophetic concerning the events that recently took place during the time Peter stood to talk. Proof that Jesus is the Christ is found in God’s word. The challenge is for us common ordinary people to study God’s word in order to show ourselves approved, able to receive and give its proof when called upon to stand.

Proof’s in the personal experience (vs. 32). “Look, we are all witnesses of this.” Peter says he saw firsthand Jesus resurrected. He personally experienced God working in and around him. Christ followers today can experience God working in and around them. Think of a time when God did something in your life. I call those times God moments, a place in history to mark or raise an Ebenezer (a stone of remembrance). You are a witness, a proof of Jesus’ Messiahship. You experienced that God moment firsthand, personally. The object is for Christ followers to keep experiencing God and telling others about it. Not as a canned, memorized presentation, but with personal experience.

Proof’s in the wonders (vs. 33). “What you both see and hear” are the wonders of God working. These people aren’t drunk. This is the promise of God, the Holy Spirit working in the lives of God’s people. It’s odd. It’s unexplainable. It’s God. God uses out of ordinary wonders as proof Jesus is the Christ. God desires to do odd things in our lives to cause others to question or even be amazed. “How could you handle that?” Christ followers tell their experiences with God, giving God credit for the wonders that take place in restored marriage or destroyed marriage. Whatever circumstances we find ourselves in we can find a God moment and share it with others. Our challenge is to allow God to show wonders in our life to bring him glory.

Proof’s in the ascension (vs. 34-36). Peter points out the as great as King David was, he’s still in the tomb. My paraphrase of David is “My God said to My Jesus, ‘sit here at my right hand until I make your enemies your footstool.’” God did that. He raised Jesus out of the tomb, out of death, and far above all. Peter gets nasty pointing his finger, “You killed him, but God made him Messiah and Lord!” The believers’ challenge is to live like Jesus is alive and at God’s right hand in power, ready and able to make a difference in our daily lives—proof in a meaningful and purposeful life.

So, you want proof? Find a Christ follower who can show it to you. Become a believer who is proof. Proof is available. Jesus is the Christ.

 

Guest Blogger: Jewish Festival, Conferencing

Friends, I am conferencing out the wazoo. I attended the East Texas Christian Writer’s Conference at ETBU, my alma mater, last Friday and Saturday. Late Saturday evening, I received an invitation to speak on a Christian Cruise ship (more on that when I decide and return the phone call). Sunday morning I flew to Chicago waited on the tarmac for two and half hours to get to Indianapolis for the SBC Pastor’s Conference, Church Planter Dinner, and SBC Annual Convention. I was privileged to meet up with my pastor from our seminary days, Dr. Frank Page, soon to be the past President of the SBC. He has led with integrity an humility, and I am thankful for his service and friendship. He introduced Chuck and I to Avery Willis. That was cool. But better than that, we watched a video of Kerry Shook and the church of Fellowship of the Woodlands (Houston) baptize over 800 this past Sunday (Yes, I said in one Sunday). Revival is in our land if we let it in our hearts to seek and obey God. I bawled watching the video.

 
I digress. In my absence God has blessed us with a guest blogger with lots of deep contemplations. Join Rebecca as she thinks out loud on the timing of the events in Acts chapter 2. You will be blessed as you ponder these thoughts and consider these questions. Here’s Rebecca. . .
 
Robin,  
 
Our study of Acts chapter 2 begins, “when the day of Pentecost had come, they were all together in one place.”  I began ponder that statement. It seemed to have more meaning than I understood.  So I began investigating. 
 
What is Pentecost, to the Jews?  One of seven feasts in their religious calendar.  What did it celebrate? The giving of the law.  Moses gave the law written on stone tablets on Mt. Sinai.   When is it celebrated? 50 days after the Passover Feast.   How was this celebrated?  There were offerings given, and individuals traditionally stayed up all night studying the Torah—the Law. The early morning hours then were spent praying followed by the reading of the book of Ruth. Why the book of Ruth? I found no well explained reason.  But after taking an in-depth look at Ruth, one can make some connections. Ruth is sustained first by the law that says owners are to leave the corners and droppings of the harvest for those in need. Ruth had no husband to provide for her. Second, she was redeemed, provided for by her Kinsmen Redeemer, Boaz. He was the closest male willing and able to take Ruth as his wife and provide for both Ruth and Naomi.  Oh, and did I mention Ruth was not a Jew bound by the law or customs of the Jews. 
 
As I was studying, at this point several other things began to come to my mind. One, Christ said he came not to do away with the law, but to fulfill it (Matt. 5:17). Then he goes on to explain that we are to keep not only the letter of the law, but the spirit of it as well.  The other, Christ was crucified on the Passover, the first of the seven feast. In the Passover from Exodus, they sacrificed a lamb and placed it’s blood on the door post so that the death angel would pass over the house. Jesus has become Christ followers’ Passover lamb—the lamb who was slain, who became our sin.   
 
The fact that the Holy Spirit was sent in fullness at the Pentecost feast is no mere happen stance. But what does it mean? If Passover in the Old Testament was a foretelling of Christ’s work for us, what part does the Feast of Weeks or Pentecost play? What else do these two events—the giving of the law and the coming of the Holy Spirit—have in common?
 
There were 50 days from the crossing of the Red Sea until the law was given, and 50 days from Christ’s resurrection until the coming of the Holy Spirit. 
There were 3000 killed by God as part of the punishment on the people worshiping the handmade golden calf after Moses came down from the mountain with the law. And 3000 were added to the number of believers as a result of Peter’s sermon. In the past, God wrote the law on stone, but now the Holy Spirit writes it on Christ follower’s hearts.
 
Jews had the letter of the law that was to free them from worshiping idols and from immorality. The Passover freed them from physical slavery. The Holy Spirit is at work in us to set us free from all sorts of bondage.
      
1. Well that is just a surface scratch of questions and information compared to what is available, but here are two closing thoughts. he Jewish feasts were also agriculture in nature as well as religious bringing another level of meaning. Christ was resurrected at the First Fruit festival. If I understand what I read correctly, the Feast of Weeks or Pentecost also had to do with the harvest of grain. Two loaves made with yeast were waved at the altar, and these loaves were big made with about 16 cups of flour. Some say the two loaves with yeast (with sin) represent Jews and Gentiles. 
 
2. Many European countries celebrate Pentecost as a national holiday. The date is different in different countries and under different names. Since Easter/Passover does not fall on the same date year to year neither does 50 days from the day. In some English speaking places, the name is something like Whitten, maybe from the white robes of the people who were baptized. It was common to have one baptismal service a year, in some cases after a year-long trial run—a test to see if you are for real or a fake.  In France, it has been celebrated on June 6th. That date stands out in modern history as the beginning of the Normandy invasion, D-day.
 
So how does any of this help us? Know that God is at work. He is at work on His schedule. What He has started He will complete, whether it fills all pages of history or the depths of our hearts. He who began a good work will surely finish it.
 
Take care, let the Peace of Christ reign in your hearts.
Rebecca.  
 
Wow, Thank you Rebecca. I want to copy here a note she wrote me. “God gave us the Old Testament for more than a history lesson. It was a shadow of what was coming, just as the present is a sketch of what is to come. Will heaven be in full color, full power, and HD life?” I sure do think so. For then, we will see things clearly. Thank you Rebecca for helping us see that old, new, and future are all tied together, and that God never changes.
 
Blessings,
Robin

God Pointed, God Knew, & God Killed

 

God Pointed, God Knew, & God Killed (Acts 2:22-28)

God pointed out Jesus as the Savior with God-moments—miracles, signs and wonders (vs. 22).

Pick a Gospel and list all the amazing things Jesus did, the fulfillment of prophecy, and words of authority Jesus spoke. Go ahead and glance through the headings of Luke. I’ll wait . . .

Oh, you’re back. Pretty amazing stuff, huh? Take a mental inventory of God-moments in your life. Think back as far as you can remember. Got at least one? These moments are God’s pointing you to Jesus as the Savior.

 

God knew what you’d do (vs. 23). God knows everything. He is bigger than Big Brother.

God knew you’d chose to do bad things, stumble, and sin. We all do it. (Rom. 3:23) He knew beforehand that our sin would kill Jesus. It is amazing that he loved us enough to forgive us ahead of time. (John 3:16, Rev. 13:8)

God not only knew, but he had a plan. He saw a cause worth dying for—that’d be us—then killed death itself. Death couldn’t hold Jesus (vs.24-28). This passage is a quote from David in Psalms 16:18-11. David focused on God, and the sight of God gave him power, fearlessness, gladness, a mouthful of praise, and heart of peace in the midst of circumstances. When we keep our spiritual eyes sets on Jesus, we gain those same things. Death has no hold on one who has hope and full vision of Christ.

Receiving God’s love in our sinful state, and passion to see him gives us a cause worth dying for as well. Some purposes and pursuits carry high costs.

 

The movie The Last Samurai Last Samurai

portrays a fight to the end for a principle. Compromise was never a question. Discipline and life purpose in the face of death made life worth living. I need that same kind of focus, purpose to give my life for, and I found it in Jesus. Whether in living or in dying, I have purpose. He has “revealed the paths of life to me” (vs.28). And DEATH has no hold on me!

Thank you, Jesus.

Blessings,

Robin

Leadership Choice & Passion

 

Leadership Choice & Passion (Acts 14-21)
 
Our daily decisions change the outcome of future choices. In the movie Prince Caspian, Lucy asks Aslan something like, “Would they still be alive if I had come sooner?” She felt remorse over her previous choices and the loss during the battle to take the castle.
 
Aslan responds, “To know what would have happened, child? No, nobody is ever told that.
 
The believers faced ridicule and a choice following the amazing events in verses 1-13 with the Holy Spirit coming and the speaking native languages of all the nations. “Oh, they’re just drunk!” (Acts 2:13).
 
A common ordinary fisherman made a choice. He stood up to lead, defend, and teach. The other eleven stood with him and didn’t bicker over his leadership. Jesus had established Peter as a leader. Now I say to you that you are Peter (which means ‘rock’), ? and upon this rock I will build my church, and all the powers of hell?? will not conquer it. (Mt. 16:18, NLT)
 
Peter stood up for the eleven, with the eleven, and supported by the eleven. He spoke out with a raised voice to all who would listen. He denied the sneers concerning drunkenness based upon the early hour of the day. Then he cited the prophesy of Joel 2:28-32 as evidence of what had taken place.
 
The first part of the reference in Joel, Peter believes to have taken place. God poured out his Spirit upon them, made the sons and daughters prophesy, the young men see visions, and the old dream dreams. Peter believed the Spirit was poured out on the male and female slaves too. He witnessed these things and felt them to be the fulfillment of God’s promises in Joel.
 
About the last part of the quote from Joel, The Bible Knowledge Commentary says “the implication is that the remainder would be fulfilled if Israel would repent.”[1] Peter appears convinced that if the Jews would turn toward Jesus, these wonders in heaven would take place right then. The blood, fire, and cloud of smoke, the sun darkened, and the moon turning to blood all would happen before God’s great day. To Peter, the happenings of the morning meant this must be God’s great day. Surely the Jews would repent now, and God would do these other great things too.
 
I’ve been just as convinced by God’s movement that, “today must be the day,” and my day held nothing compared to this day of Peter’s. Experiencing God move creates an urgency in me to tell others before it’s too late. For whoever calls upon the name of the Lord will be saved (vs. 21).
 
Today, I have a choice to expect God’s movement and be pumped about it telling others. I am not told what would’ve been if I had made better choices in the past, but today can be new as I stand with my fellow believers proclaiming the wonders of God to any who will listen. It’s not too late.
 




 

[1]John F. Walvoord, Roy B. Zuck and Dallas Theological Seminary, The Bible Knowledge Commentary : An Exposition of the Scriptures (Wheaton, IL: Victor Books, 1983-c1985), 2:358.

The Un-expected Expectation

 

The Un-expected Expectation (Acts 2:1-13)
 
What expectations do we have of God? I expect God to make sense of suffering, to give purpose to my struggles, and a reason for living. But isn’t that selfish expectations? Do I really expect God to do something wonderful, some unmistakable, divine work?
 
My expectations reflect my beliefs. Do I believe?  Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” (John 1:50) 
 
God has given many promises, but often I lack the faith to see them. It isn’t that I don’t believe God can. It is more, I don’t think he will. I’m not sure there’s a big difference in my way of thinking, but it makes me feel better. “I do believe, but help me overcome my unbelief!” (Mark 9:24)
 
The disciples were gathered together on the celebration day of Pentecost, 50 days, the final party of the 7 weeks of First Fruits Festival after the Passover (vs. 1). They had been given the promise to expect the baptism of the Holy Spirit (Matt. 3:11, Acts 1:5).
 
When God does something new, how can we know what to expect? We have no context from which to relate the expectation. It is un-expected. When I was expecting my first born, I tried to understand what to expect from family, friends, and medical professionals. But without experience, I had no real understanding of what to expect. Yes, I was expecting. No turning back from where I was going (giving birth), but the pain, the process, the emotion was all very unexpected. Seeing and experiencing the expectation was more that I could have expected.
 
The believers were together when some extreme, weird stuff happened (vs. 2-4). A powerful noise from heaven filled the place, and then a flame appeared then rested on each one present. Imagine the deafening noise and the eye-popping sights. This was a new thing. Then they were able to speak the native languages of all the festival goers from the many different nations (vs. 4, 6, 8, 11).
 
Jerusalem was swollen with crowds of celebrants and when they heard the noise they ran to see what was up (vs. 6), sort of like rubbernecking accidents on the highway. When God works, he desires to have it shared with others, and provides an audience for the telling of his mighty works. It wasn’t for the disciples benefit alone.
 
Don’t miss the fact that these guys were not learned people. They were common fisherman and the likes, but God did a work through them for the purpose of telling the crowds “the wonderful things God has done!” (vs. 11) God’s promised work was to use the common to display his glory.
 
We can expect various reactions to God’s work (vs. 12-13). Some will be amazed and ask further questions to understand more, while others will discount God and his doings with rationalization or unbelief. Mine is to live my common life in God’s uncommon way of telling others about the wonderful things God has done, leaving the response to God.
 
Trying to expect God’s promises, believing them as truth,
Not for my glory, but his!
What a great life God has given!
Robin
 

Who Me? Fill a Traitor’s Shoes!

Who Me, Fill a Traitor’s Shoes? (Acts 1:20-26)

Just how would you feel if you were chosen to fill a traitor’s position? Imagine the suspicion, the unjust scrutiny, and the subsequent caution from which to live. Who in their right mind would want to volunteer for such a position, or even accept an appointment for the same? The fact that the ‘shoes’ were once worn by someone who had betrayed places a great cautious trust in the one called to fill them now.

As one who has been betrayed, I understand the struggle with trust, the desire to have the trust proven, the cleansing of my mind from the past pain to move forward. Can this one (new disciple) be trusted? Should I allow them in, to get close? Imagine how the eleven remaining disciples felt as they kept coming together to pray those days after Jesus was taken from them into heaven. Then Peter stood up . . .

Why would the one Jesus chose to feed his lambs stand up to encourage replacing the traitor? Remembering all the scriptures concerning the Messiah, Peter recognized that the Lord’s enemies would no longer live, and another would be chosen to fill his place (vs.20, Ps. 69:25, 109:8). Other than Peter’s belief in the scripture, Jesus had previously chosen 12, promised their reign on 12 thrones (Mt. 19:28), and 12 represents a number of completion and is repeated throughout scripture. Why go back to having 12? Could another reason be that as humans the disciples needed to learn to trust God in their relationships?

The replacement had to meet certain criteria for the job opening. Many followers (120 at one point, vs. 15) might have applied for the position. The qualifications weeded from the group two that stood out. Both Joseph and Matthias were equally qualified and suitable for the position. They had followed Jesus from his baptism by John until he was taken from them into heaven. Because of this they both witnessed his resurrection and could witness to others about his resurrection.

Easy, right? Now it’s down to two. Let’s form teams and have a democratic runoff, vote included, to decide who our leader ought to be. Somehow, our Americanized way of making decisions doesn’t feel right in this circumstance. All opinions of the strengths and weaknesses of one over the other didn’t matter. The eleven men along with all the other followers did the right thing. They prayed. They prayed. And they prayed! Not some shopping list prayer for Aunt Edna’s bad knee, or Uncle Harry’s failing business. No, this was a prayer seeking God, seeking his face, his will, and his purpose. No agendas of a personal nature, only God’s counted. Then they placed their trust in God, cast the lots and accepted God’s decision.

What is casting lots? Let’s say we pick up two rocks, write Joseph on one and Matthias on the other, place them in a coffee can, shake and toss them to the ground. The first rock to hit the ground would bear God’s decision on the named replacement for Judas. Sounds like gambling, playing craps or something unholy, but it is God’s decision and trusted after praying the way they had. “The lot is cast into the lap, but its every decision is from the Lord.” (Pr. 16:33)

But what about how Matthias felt. Consider the pressure of filling a traitor’s shoes. I have felt the pressure of being part of the church that has let down our young adults. Many of which may consider the church a traitor to authentic Christianity. Others have filled such positions as in the case of remarriage where their partner had been betrayed. I can imagine the distrust, the skeptical withholding, the endurance and hoops to jump through to keep the trust. All at once feeling both blessed at being chosen and humbled by the enormous trust given.

I am Matthias. Once I was Judas, but now I’ve been chosen and feel the blessing of that position as well as the responsibility of the trust given me. I have been amongst the eleven learning to trust, but now I’m to minister to others fulfilling the calling to witness to others all that Jesus has done for me. God help me always seek you in prayer, understand the blessing of your choosing me, and exercise the trust you’ve given me. Lord, use me.

May God bless you as you seek him and to be used by him.

Blessings,

Robin

It Will Be! But the Choice is up to Me (Acts 1:16-19)

It Will Be! But the Choice is up to Me (Acts 1:16-19)
God’s promises will be fulfilled. His word is true. It will be as God says it will be. “The Scripture had to be fulfilled” (vs. 16). Those statements are true, but consider how our life fits into the promises of God. What part do we play? How do our choices in life position us in relation to God’s promises? Are we playing on God’s side of the fence or not? The promise is a reality!

Judas. Here’s a guy that didn’t look closely at the promises of God, or consider his choices wisely. But don’t be too rough on him without taking a hard look at ourselves. Jesus chose him to take a share in his ministry (vs. 17). Aren’t we as believers also chosen to share in Jesus’ ministry, to be his witnesses, to love people like he did? Have we considered our daily choices? Are we going through religious motions or rituals without all heart or sincerity in seeking God? Or do our choices reveal apathy concerning anything related to God? For me, pretenders are harder to stomach. Maybe it’s because I struggle with authenticity at times. Pretending is a great temptation. Daily choices are hard to make, but they position us in God’s promises.

The blood price. Judas’ unbelief caused his blood to be spilt at his own hands (vs. 18-19). By faith, believers are covered with Jesus’ blood that takes away sin—Jesus paid the price. Without belief, our blood is on our own hands. Wrong choices mess up our insides. If we’ve made bad choices—figuratively hung ourselves, we can bring our messed up lives to Jesus and ‘spill our guts’ out with him, begging forgiveness, and accepting his blood to cover us, rather than buying our own field of blood to die in. Jesus has already paid the blood price for us.

God’s promises are as good as done. Jesus’ forgiveness and mercy are available for our asking. Where do we stand in God’s reality, his promise? In what portion of his ministry do we give all heart? What do our daily choices reveal? God, help us to be authentic—not pretenders, to make wise choices.

Join me in living authentic lives, making good faith-filled choices, and please help me keep to this task! I could use the assistance.

I pray, God, that you help us make a difference by being real and making choices out of belief in you.
Robin

Continuous Authenticity! Prayer? (Acts 1:13-15)

Let’s be real. Amongst us, who is continuously authentic at anything? I’m the chief mess up; the worst I know. The only real thing I can be is a mess. Hiding my mess is my natural response. There now. I’ve confessed I am not perfect nor good enough to even get close, and I’ve been around enough other people to understand the same is true of them as well. We are all a mess, every last one of us. Even God agrees, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23, NLT).

God knows all things. Nothing is hidden from him. Our every thought is known by him. Therefore, we ought to pray to him confessing all that is within us, the good, the bad, and the ugly. Especially since he already knows, and we can’t hide it. God has said he loves us even with our shortcomings. John 3:16 says he loved us even before we recognized our need for his love. “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him” (NLT). His love caused him to die for us that we might have purpose in our life. Believers ought to always pray openly and in an intimate manner.

God asks believers to gather together and it seems from this passage, verse 14, the main purpose for gathering is to lay aside self, focus on God, and worship him in prayer. Could it be the reason the church of today struggles with petty discord is that we don’t gather together to authentically pray? We don’t humble ourselves before God either personally or in our corporate prayer. We don’t really pray.

I heard a statement about marriage and prayer. The couple who prays together stays together. This is true if their prayer is authentic opening of themselves before God and each other, confessing wrongs and asking forgiveness. This doesn’t work if the only prayer request is for the likes of Aunt Edna’s ailing knee, a sort of shopping list prayer. God isn’t a heavenly department store clerk to pass out blessings requested from a list. No, he honors genuine seeking him in prayer.

Please don’t think I am saying praying for a list of sick ones, and such is wrong. What I am saying is the most effective prayer is meeting with God, being humbled in his presence, confessing unworthiness, and asking as one in complete dependence for genuine felt needs. Does the church today really pray?

I have experienced this kind of genuine, heartfelt, humbling encouraging group prayer. A gathering where each one prayed from the depths of their heart, confessing sinful attitudes and behaviors, and the desire to live in the manner causing God to smile in approval. I’ve come to understand more clearly the heart of others as together the group prayed corporately in this manner. Real prayer brings real unity. Authentic living.

For further reading on unity in prayer, examine Hebrews 10:25 (gather together), 1 Thes. 5:17 (pray continuously), Ephesians 5:21 (submit to one another).

Why don’t believers pray?

Life’s Purpose: Distracted, Assured, Engaged (Acts 1:9-12)

Life’s Purpose: Distracted, Assured, Engaged (Acts 1:9-12)

Searching for life’s meaning and purpose is an age old quest. We question, “Why? What for? What now?” The disciples had given three years of their lives following Jesus and now what? As soon as Jesus finished talking he was taken from them. He had just given them their life’s purpose (see verse 8). He had just given them their job description, the purpose and meaning for all they were to do. His last words give us a meaning to life as well. Be covered by the Spirit (see previous post Finding God in Sequels, Unknowns, & Promises), Tell everybody about what God has done.

As the words still hung on Jesus’ lips, he was taken from them in a cloud. His mission, his job was done. He said in John 19:30, “It is finished.” Right before their eyes, a cloud hid him and he was whisked away to heaven. Clouds have been God’s chosen chariot all throughout history (Luke 21:27, Dan. 7 13). God’s presence is hidden in a cloud, for his glory cannot be looked upon with human eyes or death would be the outcome (Exodus 33:20). Jesus was returned to his glory and position in heaven, the fulfillment of his ruling his kingdom.

God was working right next to them on the ground as they stood distracted by staring hard into the clouds for Jesus. We need to be careful to not to be distracted by mystical searches in the clouds or by mundane routines of earthly pursuits to the point we miss God working amongst us.Two men, most likely angels, appeared out of nowhere to give them assurance. In this case, God used some spectacular white robed guys to assure some pretty distracted believers. Yes, believers can be distracted and need assurance. And God is big enough to deliver.

We have a work to do and God will do his part. Jesus will come again in the same way he left. The disciples had to first go to Jerusalem according to verse 8. We can see, according to verse 12, they engaged their work after being assured by the angels.

An interesting tidbit about prophecy is involved concerning the place where all this happened. They were on Mt. Olives a little more than a half mile to the east of Jerusalem. Jesus left them on Mt. Olives and since he is to come the same way he left, a good supposition is that a cloud and Mt. Olives might be significant. The prophecy of Jesus’ return from long before he walked the earth is, “On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.” (Zech.14:4) And a prophecy from long after the passage in Acts is, “Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.” (Rev. 1:7)

We have no need to be distracted searching the clouds for some sign of God, because believers are assured of his return with all eyes able to see him. Instead, believers can live out their purpose, engage the mission that gives life meaning—being covered by the Spirit and telling others about God and the amazing things related to Jesus.

1. If you’ve found practical meaning for your life, would you share it?
2.
What kinds of distractions commonly keep people from living out their purpose?
3.
What ways can we be given the assurance we need?
4.
What are some realistic ways to engage our mission in our culture?

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